Gōjū-ryū , Japanese for "hard-soft style," is one of the main traditional Okinawan styles of karate, featuring a combination of hard and soft
techniques. Both principles, hard and soft, come from the famous
martial arts book used by Okinawan masters during the 19th and 20th
centuries, the "Bubishi". Gō, which means hard, refers to closed hand techniques or straight linear attacks; jū, which means soft, refers to open hand techniques and circular movements.
According to legend, the Zen Buddhist monk
Bodhidharma travelled to Hunan province in China around 500 A.D. He spent nine years in
the Shao Lin temple, whereafter he started to teach different breathing techniques and
physical exercises to the monks of Shao Lin. He also explained to the monks how to develop
their mental and spiritual strength, in order to endure the demanding meditation
exercises. Bodhiharmas teaching is considered as the birth of chinese kempo. When kempo is
spread throughout China, it is divided in two main styles, the Northern and the Southerns
style. The Northern style was characterized by straight and hard techniques, while the
Southern had circular and softer techniques.The kempo techniques were often inherited
within the family as a well-preserved secret.
During the 14th century kempo is introduced into Okinawa. It wins popularity and is
trained as an art of self-defence, under the name of "tote". When Japan invades Okinawa 1609 the ban of carrying weapons, first pronounced
by king Sho Shin in 1477, continues, but the Japanese also bans the practise of martial
arts. Consequently, the Okinawans must continue with martial arts in secrecy. During the
next three centuries the martial art develops into its own character and is called
'Okinawa te'. It is split into three main styles: Shuri-te influenced by the hard
techniques of kempo and characterized by an offensive attitude. Naha-te influenced by the
softer tehcniques of kempo including breath control and 'ki'. It was characterized by a
more defensive attitude with grappling, throws and locking techniques. Tomari-te
influenced by both the hard and soft techniques of kempo. In the ending of the 19th
century Shuri-te and Tomari-te were subsumed under the name Shorin ryu, which during the
years has developed into several slightly different styles. Naha-te becomes known under
the name Goju ryu (the hard and soft style) and has remained basically unified.
Higaonna Kanryo Sensei was born in the city of Naha in 1853. As a youth he began
learning kempo and very quickly became a master martial artist. 1868 he travels to Foochow
in China. After some time he is introduced to the kempo master Ryu Ryuko and is finally,
after a long period, accepted as Ryukos personal disciple. Higaonna Sensei stays with
Ryuko for fifteen years and becomes Master Ryu Ryukos most skilled disciple. Higaonna
Sensei returns to Okinawa 1881. His fame as a martial artist quickly spreads and the
Okinawans soon realize that the martial art of Higaonna Sensei exceeds anything they've
seen before. Higaona Sensei opened his house as a dojo and continued to teach until his
death in 1915. He is today honoured as the founder of Okinawan karate.

The founder of Goju ryu karate, Miyagi Chojun , was born at Okinawa in 1888. At the age of twelve he started to train karate for Aragaki Ryuko Sensei. At the age of fourteen he was introduced to Higaonna Kanryo Sensei and was eventually accepted as Higaonna Senseis personal disciple. Together they devoted their lives to improvement and advancement of Naha-te, until Higaonna Senseis death in 1915. After his masters death Chojun Miyagi travels to China to develop his knowledge of the martial arts. After his return to Okinawa he begins to teach in his home, where he turns the garden into a dojo. He put a great effort in to spreading his knowledge, the ambition being to give karate the same status as judo and kendo. In 1933 the karate was offically accepted by Butoko Kai, the Japanese centre for martial arts. After WWII Miyagi Sensei begins to teach karate at the Police Academy of Okinawa and also at his home, among his students were Miyagi Anichi Sensei, and Aragaki Shuichi Sensei, whos grandfather introduced Miyagi Sensei to Higaonna Sensei. Students who trained before the war, such as Yagi Meitoku and Miyazato Eiichi, would come occasionally to pay respects. In his last years Miyagi Sensei devotes his time to pass on his heritage to future generations and chooses Miyagi Anichi Sensei as his personal disciple. Chojun Miyagi Sensei's life was devoted to karate. He structured the system of Naha-te, adapted it to the demands of modern society and made it available to the public.
One of Chojun Miyagi Sensei disciples, Jinan Shinzato, was once on mainland Japan to demonstrate Naha-te. After the performance he was asked to what school of karate he belonged. He was unable to answer the question, since 'naha-te' was not the name of a style. At his return he told Miyagi Sensei about the occurence, who thought about the problem and decided that it should be advantageous to have a name for his martial art system in order to promote and spread it. He choosed the name 'Goju ryu' (the hard-soft style), inspired by the "Eight precepts" of Kempo, written in the Bubishi.


I really like your blog! It is very diverse, and Gōjū-ryū was incredible!! thanks for sharing with us! :))
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